In Love and Rage: the rottenness of current culture

I am sorry I didn’t write more in 2024, but of course this is the lesson you learn when your kids get bigger…Things do not get easier, they just get more complicated.
The tired feeling you have after a day of feeding/cleaning/chasing/persuading/coddling/disciplining/teaching little kids morphs into an equally tired feeling of raising bigger kids in a bigger world with bigger problems.

If we ran into trouble (hunger, belligerence, nap-related or stranger danger) at the park or library or store, we could just leave, one screaming baby or toddler tucked under an arm and the rest of the solemn gaggle hustled along holding hands.
But now—and with the maturity of our kids—most of the problems are outside our control, yet affecting us such that we can’t just walk away.
They are growing, and as good growing goes, the kids have to observe that when there is an issue, we stand our ground and handle it.

And so most of my writing has been emails and such, sometimes directed toward a school board that values policy over people, yet doesn’t see it that way. Instead of looking at the root, where concern lies, they look at the fruit and think if we just champion the rotting apples, the tree will get better.

I’ve drafted letters that, I hope, are simple and understandable and not too me-and-my-kids-centric, letters that raise questions—the type of questions that, if one is being honest, open up a new way of thinking. The way that folks will be persuaded by “science” and that which is logical: this is how am attempting to appeal to the situation.
And this gets tricky when you’re limited to one page, or in school board meetings, three minutes.

Honestly, I hate politics. I hate watching the recent confirmation hearing clips of Trump’s cabinet. I hate the vitriol, the intense, palpable defiance of both sides and their unwillingness to drop their pride and egos. Both have erred; neither is sorry. There will be no peaceable transition, just a sticking out of the tongue and nanny nanny boo boo, “sucks to be you, losers,” smirks plastered on their faces, just like the people of four years ago, and the people four years before that.

In my own small community, I want to be a bridge—those were the exact words I used in a meeting with school officials. If science and open-mindedness are so valued, then let’s look at numbers!

And shouldn’t school be the place where academics are valued?
And isn’t school the safe, instituted, big government-funded place to hash it out?
And doesn’t our school district strive to “be the best public school in Colorado”?

But the school board just wants to let the shiny, rotten apples hang on the tree, for freedom’s sake, they say. First amendment rights, they say. Now the rights of some people are more important than others—this is their silent consensus, in an ironic, Orwellian twist, but they don’t see it this way. They honestly think the rotten apples are beautiful and marginalized—they don’t know how rotten they are.

And this is the problem with school boards and politicians with sacred cows that cannot be touched. They peer down into the tiny voices of reason, the three minute public comment spiel or one-page email, and they promptly (and especially) ignore any alarms that the tree is dying, or that the shiny fruit is full of worms.

It doesn’t matter if wisdom is found in quiet learned voices, older generations, or those well-studied, qualified, stable, wholesome community members. History is no longer our teacher. Those in charge in our culture win and succeed by plowing ahead and damning all fences. Fences that, as Chesterton said,

The more modern type of reformer goes gaily up to it and says, “I don’t see the use of this; let us clear it away.” To which the more intelligent type of reformer will do well to answer: “If you don’t see the use of it, I certainly won’t let you clear it away. Go away and think. Then, when you can come back and tell me that you do see the use of it, I may allow you to destroy it.

A modern leader’s sacred cow is destroying fences in favor of laying new highways.
Our local school district is following in the footsteps of Denver Public Schools, which has a LGBTQ agenda and a team that sends out emails signed, in love and rage—four words that, put together, seem strikingly out of place coming from an academic institution.

After receiving an email from a concerned parent (not me) at the beginning of the year regarding various flags posted around the high school as propaganda, our smart superintendent issued a lengthy email that vowed to remove the problem flags:

We are addressing a formal complaint from a school parent about two specific political symbols displayed by staff: Black Lives Matter posters and Pride Progress flags. (These were determined to be political expressions by our legal counsel based on a set of factors such as case law, the original intent of the symbols, and their primary use.)

Our goal is to maintain a neutral environment in our schools that is inclusive for all students and families. To ensure neutrality, we are removing these two symbols from employee workspaces and classrooms.

I was new to the high school at the time—so I sent a quick thank you to the board and superintendent for nipping this in the bud. Back to academics, thank you very much!

But a can of worms was opened; the same worms from those shiny apples came wriggling out into the sun.
A student walk-out was staged. A handful of teachers claimed that, by removing flags, they removed a safe space for troubled kids. Board meetings were had; public comment was accepted.
A large turnout with many flags and weirdos persuaded the board to believe the community majority wanted flags left in schools.

One commenter, a young fellow, announced he was “polyamorous” and that he really needed places to be himself. He assured the board with a sly smile that “polyamorous” didn’t mean he wanted to necessarily have sex with everyone.

I couldn’t believe my ears, couldn’t believe this trash was even being allowed in a public session, let alone in a facility built for the purpose of safely educating children. Rotten apples!

Another public commenter, voice shaking with anger, compared this prescient, historic decision of allowing flags in schools to Ruby Bridges and racial desegregation. “Don’t be on the wrong side of history,” she coolly warned from behind her mask.
(There’s nothing like amplifying your own hurt by associating it with the hurt of something totally unrelated. For what it is worth, our district is less than 1% Black—a far more representative flag than BLM would be something Native American or Hispanic, as these populations make up a quarter of our students. Haven’t we determined by now that BLM and PP flags are ideological in nature, just as much as the AWANA flag we raise on Wednesday nights at our local Baptist church?)

“Destroy these fences!” they screamed.
The board got right to it.
They decided to draft up a policy that, as I said, is based on an established Denver Public Schools policy, and wholeheartedly supported (obviously) by groups such as the high school equity team and gay-straight alliance.
Pushing back was the loud (and admittedly egregious) Colorado Republican Party, threatening to sue the school district for violating the 14th Amendment Equal Protection Clause.

This week, public servant and vice president of the board shot back,

we’re choosing this based on our values, on our policies, on our programming…so if the public doesn’t like it, they can vote us out of office.

So much for neutrality…so much for safety and fences and reasoning and legal council. So much for education, maybe.
And so much for being the best public school in Colorado.

In love and rage. The way schools ought to be run. Keep polishing those rotten apples.


The Drift from Domesticity, The Thing. Chesterton, GK. 1929

Superintendent message regarding legal decision, Cheser, Karen. Email. 10/14/24.

Colorado GOP Threatens to Sue Durango School District over pride flag resolution. Colorado Times Recorder, 1/10/25

Vote Us Out of Office,’ Says Board Member To People Who Don’t Support LGBTQ and BLM Flags in Durango Schools. Colorado Times Recorder, 1/15/25

TAP+B Pod: Ep.9, Resisting Thought Reform in Public Schools

Episode 9
Resisting Thought Reform in Public Schools

Are you in too-deep waters at the local public school (I am!)? Should Christians even be in public schools? How does a Jesus-follower swim upstream from culture?
What is free speech?Where does one begin engaging respectfully and thoughtfully when it comes to social/emotional/gender activism in schools?
Greg Lukianoff might have some answers…
Article: The Empowering of the American Mind: 10 Principles for Opposing Thought Reform in K-12, Greg Lukianoff (4/27/21)

We hope this is a huge encouragement to those of you committed to daily picking up your cross and following Jesus. Pray for us as we pray for you!

The Average Pearl + Beth Podcast is made up of two sisters (one a thinker, one a dreamer) who like to church conventional culture noodles up against the refrigerator of unconventional Bible wisdom. What will stick?

Not your water colored, hand lettered, instagram pith (though Beth loves a good candle) (and Pearl loves pith). We are deep diggers, here to excavate the Word and expose it to the next generation, with a side of momming fun. Join us?
Hosts: Pearl, Beth

Find us on Spotify!

Fake Santa Humility.

I am digging through old posts that never made it onto the blog. Here’s one from 2019!

As you probably know and remember (or don’t, because why would you?), I cannot keep up with marking Advent or any sort of Jesse Tree devotional nonsense.

The young mom in me still has hope she might erect a Christmas tree after she’s found a clean, empty spot for it; the older mom knows of no such living area. The young mom thinks candles are terrific and cozy; the old one has scraped melted, dumped, poured, played-with wax off a bevy of wax-unfriendly fabrics. I tell myself I will just live in a constant state of wonder, rather than save it all up for the twenty-five days leading to Christmas, when presents must be wrapped, holiday concerts must be attended, and influenza, ear infections, and pink eye must be fought with all diligence. Our small, weary world rejoices in antibiotics and ice-free driveways. We marvel at the excitement of Santa visiting at the public school PTA dinner, because a miracle is born on Friday nights when different languages and cultures bond over pajama-clad kids and lukewarm baked ziti.

December begins just like every month. All the single digits fly by and I really don’t even recognize it for a new month until I’ve paid my trash bill and signed the date on the check. December sixth, yes–ok. I suppose I ought to start thinking about the school coat drive and all the Giving Tuesday emails I ignored until now. It feels excessive to pack more charity into one month when we could spread it evenly over twelve.

I guess I’m trying, without much luck, to convince the world it needs to be more realistic. Steadier in her convictions. Practical. How did Christmas come to resemble something so ultimate, so fantastical and outrageous with hardly a pinch of Jesus? Ought we not speak his name on the daily so it doesn’t come as such a surprise when December hits?  I find I marvel on the daily–every time I open the Bible, as constant as a steady diet of Truth reorganizes my worldview.

For one to truly marvel, he must know his truth, that something can be born of nothing. That love can find a home with the homeless. That wrong can be made right. That the impossible isn’t wishing on a star–rather it is a Someone who was born under one. The absolute miracle isn’t that a virgin gave birth, but that God Himself came down to dwell with us.

I hesitate to sound too Ann Voskamp-ish over the wonder of Christmas–she certainly has a corner of the market, same as Harry and David have their annual, festive buyers. If Christmas is for generosity and rebirth, it’s as good a time as any to join in on the wonder. I love the poetic and lyrical, tradition and holy-days. I love the shimmery gifts stacked in perfect symmetry.  But I’d also like to stick up for the less qualified, the less-experienced beholders of beauty and the amateur package-wrappers. 

I thought about this as I snapped photos of Santa and the various families that came and visited him on Friday night at the school. For five dollars (paid to the PTA), they came in one at a time and chatted with a stranger, a bilingual jolly old elf, and walked away with a small framed picture of the moment. Some bigger kids had been sent with a crumpled five dollar bill and a miniscule hope that Santa would listen to their plea for the new iPhone 11 (I suppose the odds are akin to buying a lotto ticket). It was an eye opening reminder that some children find their safest, warmest, happiest Christmas experience among their school family. Even if there isn’t a new phone under the tree, it’s nice to have someone listen when you talk. Santa can feel like home in that way.

I used to be a person who rolled her eyes at the silliness of standing in line to visit Santa. As a child I only ever did it a couple of times, and never when it wasn’t free (always present: a clearly fake, overly white synthetic beard), so it seemed insincere. He never brought me anything close to what I wanted as a child, and I wasn’t about to be made a fool every year. As a grownup under the influence and wisdom of more experienced parents, I too made a vow to purge the nonsense and return to the “true meaning of Christmas”. My kids and I– “as for me and my house”–we would be intentional.

I won’t get into Santa (my oldest kid, at the age of four, announced to everyone he knew, “Santa was a man that died hundreds of years ago” even as I tried to slap my hand over his mouth to preserve their innocence), but I think we’ve all probably been bashing the wrong man. The point is, we are all people made to marvel. Christmas is a match that sparks a thrill of hope.

In no way should the professional, pinterest and popular celebrity celebrators dampen the spirit of we who are plain, non-matching in our sweatpants or stuck in the house with a bunch of sick kids, watching Frozen for the third time today. Your average Joe, the kind who barely know what boughs of holly are or how in the world to deck the halls. Blue collar saints and stocking fillers who hope a child lights up for joy over new toothpaste and socks on Christmas day. The hope of an iPhone, the reality of Pillsbury cinnamon rolls from a can.

We are celebrating humility, after all.
It is the hallmark of Christmas, and we skip right over it in our quest to “be more intentional”–a privileged person’s perspective, to be sure. Our best intentions sometimes indicate our sincere belief we have something to offer. The truth is, we don’t. This is what humility is–admitting I have nothing, absolutely nothing to offer. I’ve read somewhere that humility isn’t thinking less of oneself, but thinking of oneself less. I’m not sure I agree, because Jesus “considered equality with God something not to be grasped.” (Phi.2:6)

He thought less of Himself. He thought on his Father, and he thought on us. He humbled his infinite self to the confines of time and space, to a gravity-bound world full of disease and suffering. He humbled himself to the helplessness of a newborn baby, Holiness dependent on sinners and a teenaged mother who didn’t have a clue what she was doing. He humbled himself to a life where clean water, vaccinations, and school wasn’t available, where the crippled, deaf, and blind were laid along the dirt road, waiting for someone to see their awful state and take pity. Jesus humbled himself to befriend people that betrayed Him, people who asked dumb questions and didn’t want to hear his answers. People who wanted to trap him like a wild animal to be killed. Even though He was outside of death, he humbled himself, even to death on a cross.

He was from Heaven where tears were not shed and death had no sting, yet he was humble enough to experience it for Himself, the pain and anguish that lived here below. 

And I used to think I was too proud to stand in line for Santa Claus!

Maybe I could stand to be a bit more intentional–intentionally humble.

Maybe the ticket to our kids recognizing Jesus–the reason for the season–is our very own, everyday, attention to humility. The way we respect people who don’t look, dress, or behave the way we do. The way we don’t avoid hard conversations and pain and death. The way we go about in the world, yet not of it. The way we lower our expectations on how Christmas ought to be celebrated. The way we acknowledge this whole world is walking in darkness, that Jesus also put up with people who acted ugly and unfair, and Heaven is on the horizon.

It’s okay to put up stockings and go hog wild at the cookie exchange. It’s okay to sit on Santa’s lap, put up a fresh cut tree and hang paper-plate, macaroni ornaments. It’s okay to switch up traditions and make the elf on the shelf disappear. It’s okay to be sad and disappointed and cry–Jesus, too, was a man of sorrow. It’s okay to see humanity for what it is, to be thankful God sent His baby boy to the manger, to the cross, to celebrate Emmanuel, God with skin, just like us.

TAP+B Pod: Ep.8, Holiday Talk

Episode 8
Holiday Talk

Pearl and Beth have a quick chat about holidays and what it means to celebrate! Plus, anyone interested in an original Christmas tune?!

The Average Pearl + Beth Podcast is made up of two sisters (one a thinker, one a dreamer) who like to chuck conventional culture noodles up against the refrigerator of unconventional Bible wisdom. What will stick?

Not your watercolored, hand lettered, instagram pith (though Beth loves a good candle) (and Pearl loves pith). We are deep diggers, here to excavate the Word and expose it to the next generation, with a side of momming fun. Join us?Hosts: Pearl, Beth

Find us on Spotify!



TAP+B Pod: Ep.7, How to Sunday School!

Episode 7
How to Sunday School!

Are you new to teaching kids at church? Do you need encouragement to stay the course?
Beth and Pearl talk the WHO/HOW/WHY of children’s Sunday school and give practical tips on stepping into one of the most privileged positions in the kingdom of God!

Teaching Bible to Kids: Part 1
When You Walk By the Way

The Average Pearl + Beth Podcast is made up of two sisters (one a thinker, one a dreamer) who like to chuck conventional culture noodles up against the refrigerator of unconventional Bible wisdom. 

Not your watercolored, hand lettered, instagram pith (though Beth loves a good candle) (and Pearl loves pith). We are deep diggers, here to excavate the Word and expose it to the next generation, with a side of momming fun. Join us?

Hosts: Beth, Pearl

Find us on Spotify!

Teaching Bible to kids: Part 1

I love teaching kids the Bible.
Beth and I are talking more about it on the podcast this week, but I wanted to have a series of posts up for reference in case there are readers out there struggling with a Sunday school assignment, leading a youth or home group, wondering how to begin Bible learning with their toddler, or parents contemplating a family devotional.

Recently I was teaching kids about Jesus—Jesus, who knew the inside of people—he knew their deepest desires to be whole and healthy (Matthew 9, story of the woman with the bleeding disorder), he knew their thoughts and intentions, good or bad (Matthew 9, story of the paralytic man) and he knew their natural inclination towards sin—self and flesh instead of God (John 5:42). Mind, body, spirit, soul—this is what identifies a whole person, each one of us, and Jesus knew.

There is definitely more He knows, but I was teaching 8-12 year olds and tasked with the AWANA “God is Omniscient” theme with little other than Psalm 139 for my reference. You cannot go all seminary on these guys.

But why? Why is the homiletical, hermeneutical, exegetical approach so useless in teaching kids?

Well, because they are kids.

As I was growing up, my dad often preached at our little church. Before we’d leave the house, he was always scrambling for a “visual aid”—a prop that he would bring out during lesson time. Everyone knew when Roger taught, he would have something interesting to say—and show.

There are three questions I must ask and answer when I am teaching children:

  1. WHO am I teaching?
    Kids—not adults!— and their importance in the kingdom of God cannot be overstated. They have the Top Spot.
    Jesus knows the ins and outs of us. He knows the mind and the heart and purpose of a child—and they aren’t to serve as a practice board for more important sermons, nor a tabula rasa on which to chalk complicated theological equations.
    A child is simple, simple in their taste, simple in their mind and heart. We’re called to drop our egos, ditch our big words and important liturgy. God wants us to reflect on the simpleness of children and to learn from them:
    The disciples came to Jesus and asked, “Who, then, is the greatest in the kingdom of heaven?”
    He called a little child to him, and placed the child among them. And He said, “Truly I tell you, unless you change and become like little children, you will never enter the kingdom of heaven…Whoever takes the lowly position of this child is the greatest in the kingdom of heaven. And whoever welcomes one such child in my name welcomes me.”
    (Matt.18:1-5)

    Even after Jesus explained how critical children and child-likeness are to the kingdom, the disciples rebuked people for bringing their children to Him. Jesus said, “let the little children come to me, and do not hinder them, for the kingdom of heaven belongs to such as these.” (Matthew 19:14)
    He had to correct them! As a teacher of kids, often your job will be undervalued, even by some disciples. Carry on!

    If the key to understanding God’s kingdom is becoming child-like: Don’t you think, if we studied children, how they learn, how we ourselves were as children—if we dropped to our knees on their level, looked into their simple ways—we might understand a little better how to teach them?
  2. HOW am I teaching?
    Remember the song, “The Wise Man Built His House Upon the Rock”? At the end of Jesus’ sermon on the mount, He told the people, “therefore, everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock.” (Matthew 7:24-25)

    When we teach children, we are helping them build a life from the ground up, on a firm foundation. Everything must be built stone by stone—and when I teach, I try to remember I am there to erect scaffolding for their growing faith. This means I must be aware of what is age-appropriate; this is foundation pedagogy. Eventually their faith house that is built on the rock will continue to grow with the help of the Holy Spirit that comes as we “remain in Him” (1 John 2:27).
    But for now, we teach kids foundational truths as scaffolding, remembering their curious, inquisitive nature. Little kids love stories that pique the imagination! They understand concrete statements and the idea of good winning over bad. Middle-school kids begin to ask “why” questions—a good time to introduce more abstract concepts such as propitiation and grace. Teenagers begin to self-lead and express their faith, as they “remain in Him.”

    No stage of development can grow independent of a solid foundation, nor do these things grow out of order. For example,
    I prefer to tell an entire Bible story when I am teaching, as kids these days are sometimes quite Bible-illiterate. It’s just good pedagogy to meet them where they are and give them the meat and bones of scripture instead of theology nuggets and catechisms, which might mean something, but for the purposes of remembering and regurgitating and chewing on mean very little.

    I try to think about what they know before I teach them abstract ideas that float around without any tether to their practical life.
    Sin—yes, we know and can conjure up nasty thoughts and actions of our own, so it’s easy to compare my stories to David’s, Jonah’s, Elijah’s, etc. Winning victory over sin?—that is the exciting part, the Good Ending.
    Grace? Well, that’s another story, only to be understood through our own life-long idiocy, our run-ins with Law, our abject need for Someone to rescue us from our poor decisions.

    When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put the ways of childhood behind me. (Paul, 1 Corinthians 13:11)

    The Type of Scaffolding matters.

    3. WHY am I teaching?
    When I was a kid, the denominations I grew up in placed a strong emphasis on where you were going to go if you died this very night. Not that car accidents aren’t common or that people don’t die in them, but these were the kind of scare tactics that had me questioning my salvation on a weekly basis.

    I was equally terrified of “sharing my faith”—my fear of evangelism (door knocking) itself seems possibly rooted in why I couldn’t quite be sure of my salvation and if I’d get into Heaven post-car accident.

    Sometimes I wonder if this is why there are plenty of parents in my own generation who don’t feel a strong desire to teach kids the Bible. Perhaps they are unsure of what they believe, or maybe, like me, they felt scared away by the heaviness of what they would have to teach—and the souls that depended on them saving.
    I have good news for you! God is not depending on you to save souls.

    “A farmer went out to sow his seed. As he was scattering the seed, some fell along the path, and the birds came and ate it up. Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. But when the sun came up, the plants were scorched, and they withered because they had no root. Other seed fell among thorns, which grew up and choked the plants. Still other seed fell on good soil, where it produced a crop—a hundred, sixty or thirty times what was sown. Whoever has ears, let them hear.”
    (Matthew 13:3-9)

    Jesus told this parable to a crowd of people and his disciples came up afterwards to ask him what it meant. He explained to them that the different places the seed fell represented the heart condition of a person that comes into contact with the Word.

    “Listen then to what the parable of the sower means: When anyone hears the message about the kingdom and does not understand it, the evil one comes and snatches away what was sown in their heart. This is the seed sown along the path. The seed falling on rocky ground refers to someone who hears the word and at once receives it with joy. But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away. They seed falling among the thorns reverse to someone who hears the world, but the worries of this life and the deceitful news’s of wealth choke the word, making it unfruitful. But the seed falling on good soil refers to someone who hears the world and understands it.”

    We, as Bible teachers, don’t save people. We just Toss out Seeds and Till Soil.


This is where we begin to lay a foundation for our kids: recognizing their Top Spot in the kingdom and the Type of Scaffolding they need, then Tilling Soil and Tossing Seeds.

I’ll talk about the practical side of teaching Sunday school to kiddos in the next post!